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Three New Books on Princeton Seminary, Part 3

In Archibald Alexander Hodge, Benjamin B. Warfield, Charles Hodge, Francis Landey Patton, J. Gresham Machen, Princeton Theological Seminary, Samuel Miller on 03/05/2012 at 11:22

The last of these three new books published in commemoration of the 200h anniversary of the founding of the Princeton Theological Seminary is also edited by Dr. James M. Garretson. It is titled Past0r-Teachers of old Princeton. That title by itself might be a little misleading, but the subtitle spells out more clearly the book’s content : Memorial Addresses for the Faculty of Princeton Theological Seminary, 1812-1921. Obviously that 1921 date takes the content up through the death of Dr. Benjamin Breckinridge Warfield, and even the title evokes Machen’s comment on the death of Warfield, that “old Princeton had died.”
Where some the content found in the first two volumes might be found elsewhere, these funeral addresses and obituaries provide rich biographical reading that hasn’t been readily available until now. On a more minor note, Pastor-Teachers of old Princeton appears to have gone to the printer first, before the other two volumes, judging from dates found in the prefaces. That would then explain why this volume lacks the birth and death dates as a feature in the table of contents. The addition of those dates is a nice feature which must have been a subsequent improvement.  I’ve added those dates for your reference, below.

Contents :
Preface
“Mark the Perfect Man,” by Charles Hodge [an obituary upon the death of a Princeton student, age 22].
Introduction, by Dr. James M. Garretson
ARCHIBALD ALEXANDER [1771-1851]
• “A Sermon on the Death of Dr. Archibald Alexander,” by the Rev. John Hall.
• “Archibald Alexander, D.D.,” Address by William M. Paxton.
• “The Life of Archibald Alexander,” A Review by Charles Hodge.
SAMUEL MILLER [1769-1850]
• “Funeral Sermon Occasioned by the Death of the Rev. Dr. Samuel Miller,” by Rev. Dr. Archibald Alexander.
• “A Discourse Commemorative of the Life of the Late Rev. Samuel Miller, D.D. of Princeton, N.J.,” by the Rev. H.A. Boardman.
• “Brief Biographical Notice of Dr. Miller.”
• “A Discourse Commemorative of the Rev. Samuel Miller, D.D., Late Professor in the Theological Seminary at Princeton,” by William B. Sprague.
• “The Life of Samuel Miller; A Review.”
JAMES WADDELL ALEXANDER [1804-1859]
• “He Preached Christ,” A Sermon by the Rev. Charles Hodge.
• “Remember These Things” A Sermon by the Rev. John Hall.
• “James Waddell Alexander” An Address by Theodore L. Cuyler.
JOSEPH ADDISON ALEXANDER [1809-1860]
• “Obsequies of Dr. J. Addison Alexander” by the Rev. John Hall.
• “Joseph Addison Alexander, D.D.” Address by William C. Cattell.
• “The Life of Joseph Addison Alexander, D.D.,” A Review.
CHARLES HODGE [1797-1878]
• “Address” by William M. Paxton.
• “A Tribute” by Charles A. Aiken.
• “Memorial Discourse” by Henry A. Boardman.
• “Minute Adopted by the Board of Directors.”
• “A Discourse Commemorative of the Late Dr. Charles Hodge” by Lyman A. Atwater.
• “The Life of Charles Hodge,” A Review by Francis L. Patton.
HENRY AUGUSTUS BOARDMAN [1808-1880]
• “Funeral Address” by A. A. Hodge.
• “Commemorative Sermon” by John De Witt.
ARCHIBALD ALEXANDER HODGE [1823-1886]
• “Address Delivered at the Funeral of Archibald Alexander Hodge” by William M. Paxton.
• “A Discourse in Memory of Archibald Alexander Hodge” by Francis L. Patton.
ALEXANDER TAGGART M’GILL [1807-1889]
• “Address at the Funeral of Rev. Alexander Taggart M’Gill” by W. Henry Green.
JAMES CLEMENT MOFFAT [1811-1890]
• “In Memoriam”
• “A Memorial Address” by W. Henry Green.
• “Memorial Tablet to Dr. James C. Moffat, D.D.” by John De Witt.
CASPAR WISTAR HODGE [1830-1891]
• “A Memorial Address” by Francis L. Patton.
WILLIAM HENRY GREEN [1825-1900]
• “The Life and Work of William Henry Green: A Commemorative Address” by John D. Davies.
WILLIAM MILLER PAXTON [1824-1904]
• “Discourse at the Funeral Service of William M. Paxton” by John De Witt.
• “A Memorial Discourse” by Benjamin B. Warfield.
BENJAMIN BRECKINRIDGE WARFIELD [1851-1921]
• “Obituary,” Princeton Theological Review, April 1921.
• “A Memorial Address” by Francis L. Patton.
Index, pp. 553-565.

Three New Books on Princeton Seminary, Part 2

In Archibald Alexander Hodge, Benjamin B. Warfield, Charles Hodge, J. Gresham Machen, Princeton Theological Seminary on 03/05/2012 at 11:14

Volume 2 of the 2 volume set, Princeton and the Christian Ministry, selected and edited by Dr. James M. Garretson. Published by the Banner of Truth Trust, 2012, in commemoration of the 200th anniversary of the Princeton Theological Seminary. The set is subtitled, A Collection of Addresses, Essays, and Articles by Faculty and Friends of Princeton Theological Seminary.

Contents :
ASHBEL GREEN [1762-1848]
• “Address to the Students.”
• “Christ Crucified the Characteristic of Apostolic Preaching.”
GARDINER SPRING [1785-1873]
• “An Address to the Students.”
J. W. ALEXANDER [1804-1859]
• “The Lord Jesus Christ the Example of the Minister.”
• “Considerations on Foreign Missions Addressed to Candidates for the Holy Ministry.”
• “The History of Catechising.
WILLIAM S. PLUMER [1802-1880]
• “The Scripture Doctrine of a Call to the Work of the Gospel Ministry.”
CHARLES HODGE [1797-1878]
• “The Character Traits of the Gospel Minister.”
• “On the Necessity of a Knowledge of the Original Languages of the Scriptures.”
• “Review of Sprague’s Lectures to Young People.”
• “The Nature of the Atonement.”
• “The Teaching Office of the Church.”
• “Are There Too Many Ministers?”
• “What Is Presbyterianism?”
• “Preaching the Gospel to the Poor.”
• “A Discourse Delivered at the Re-opening of the Chapel.”
• “Faith in Christ the Source of Life.”
• “Christianity without Christ.”
NICHOLAS MURRAY [1802-1889]
• “The Ministry We Need.”
ALEXANDER T. M’GILL [1807-1889]
• “Practical Theology.”
WILLIAM M. PAXTON [1824-1904]
• “The Ministry for this Age.”
• “The Church, the Preacher, the Pastor—the Instruments of God’s Salvation.”
• “The Call to the Ministry.”
A. A. HODGE [1823-1886]
• “Dogmatic Christianity, the Essential Ground of Practical Christianity.”
B. B. WARFIELD [1851-1921]
• “Our Seminary Curriculum.”
• “The Purpose of the Seminary.”
• “The Religious Life of Theological Students.”
• “Spiritual Culture in the Theological Seminary.”
• “The Significance of the Westminster Standards as a Creed.”
• “The Idea of Systematic Theology Considered as a Science.”
• “The Indispensableness of Systematic Theology to the Preacher.”
• “The Christ that Paul Preached.”
• “Authority, Intellect, Heart.”
• “What is Calvinism?”
J. GRESHAM MACHEN [18881-1937]
• “Christianity and Culture.”
• “Liberalism or Christianity.”
GEERHARDUS VOS [1862-1949]
• “The More Excellent Ministry.”
MAITLAND ALEXANDER [1867-1940]
• “The Charge.”
CASPAR WISTAR HODGE, JR. [1870-1937]
• “The Significance of the Reformed Theology Today.”

Princeton Seminary, Class of 1919

In Benjamin B. Warfield, J. Gresham Machen, Princeton Theological Seminary, Robert Dick Wilson, Roy T. Brumbaugh on 23/04/2012 at 12:49

The Princeton Theological Seminary is celebrating its 200th anniversary this year. In addition to festivities at the Seminary itself, both Greenville Presbyterian Theological Seminary and the Western Reformed Seminary have also observed the occasion with special lectures. Today, Dr. David Calhoun returned from his speaking engagement at Western Reformed and brought with him a memento of the occasion, a reproduction of the Princeton class photo for 1919. Our thanks to Dr. Calhoun for his donation of this interesting photo:

[click on the image to view a larger version]

Among the students, only Roy T. Brumbaugh is identified, with his photo circled.  Then along the bottom row you see pictured the faculty of Princeton in that year, beginning on the viewer’s left with Robert Dick Wilson, Geerhardus Vos, William Greene, J. Gresham Machen, Caspar Wistar Hodge, J. Ross Stevenson, William Park Armstrong, Charles R. Erdman, B.B. Warfield, John D. Davis, Frederick W. Loetscher (not identified in the photo above), and O. T. Allis.

The full list of 44 regular students graduating with the class of 1919 is as follows (can you put any names with faces?) :
Beltman, Henry
Blakely, Hunter Bryson, Jr.
Bowman, John Wick
Brumbaugh, Roy Talmadge
Carey, Thomas Derby
Cost, Harry Fulton
Davidson, Dwight Brooker
Dillener, Leroy Young
Doran, Hubert Frank
Edmunds, Horatio Spencer
Eells, Hastings
Gehman, John Luke
Glick, Curtis Morgan
Grier, Joseph Lee
Hamilton, Floyd Eugene [father of the PCA’s Rev. David E. Hamilton]
Hathaway, Francis Ogden
Helsman, Franklin Benjamin
Henderson, Lloyd Putnam
Howenstein, John Calvin
Jenkins, Finley DuBois
Kleffman, Albert Henry
Logan, Robert Lee
Lohr, Herbert Martin
McColloch, Harry Van
McKnight, William Quay
Murray, Thomas
Neely, Harry Campbell
Nesbitt, Ralph Beryl
Ness, John Harrison
Orwig, Samuel Earl
Pitzer, Robert Claiborne
Riefsnyder, Thomas Bancroft
Rule, Andrew Kerr
Schweitzer, Frederick
Thompson, Yancy Samuel
Underwood, Charles Alfred
Van Eaton, J. Plumer
Walenta, Paul Herman
Welker, Herman Clare
Williams, Thomas Arthur
Wilson, J. Christy
Yeatts, Earl Raymond
Yeh, James Yunlung

Warfield vs. Presuppositionalism

In Benjamin B. Warfield, J. Oliver Buswell on 07/07/2011 at 07:40

Dr. Buswell continues his critique of Van Til’s approach to apologetics, almost as if it is taking a sustained effort on his part to draw Van Til’s attention and response.

Warfield vs. Presuppositionalism

A BOOK REVIEW by PRESIDENT BUSWELL

Probably the most valuable article for the general reader, in Warfield’s works on the Bible, is the sixty page article entitled “The Real Problem of Inspiration.” Fortunately this has been preserved in the reprint in its entirety. Those who are weak in the faith are frequently heard to say that they accept the Bible as a spiritual guide but that they reject its inerrancy. Warfield shows with overwhelming evidence that Christ and the apostles themselves were most emphatically committed to the doctrine of the inerrancy of the Scriptures. He cogently argues that to reject the inerrancy of the Scriptures necessarily involves the rejection of the spiritual authority of Christ and the apostles. The facts prove that if one is to be consistent in his position, either one must accept the inerrancy of the Scriptures, or reject Christ’s authority, and so reject the Christian faith altogether.

A large part of the material in the older Warfield volume is taken up with New Testament higher criticism. This happens to have been a major field of my own studies in the University of Chicago some years ago. I sincerely wish that I had had at hand in those days Warfield’s masterful handling of the facts, and his powerful refuting of the arguments against the integrity of the New Testament books. The material is by no means out of date in 1949. I am glad now to have in my possession these data, both for the purpose of strengthening believers and for the problem of dealing with unbelievers and leading them to the Lord.

It is very unfortunate that the new publication has omitted so much of this valuable material. Take for example the following illuminating remarks:

Now, the Bible, as a whole, is a result or. an effect in the universe, and it must have had, as such, an adequate cause, which, since the result is an intelligent one, must have been an intelligent cause: there is the ontological argument, and it proves a superhuman intelligent cause, for the Bible. It consists of orderly arranged parts, of an orderly developed scheme; there is the cosmological argument, and again it proves the activity of an intelligent cause (and much else not now to be brought out) of at least fifteen hundred years’ duration. It is itself a cause of marvelous effects in the world for the production of which it is most admirably designed, and its whole inner harmony and all its inner relations are most deeply graven with the marks of a design kept constantly before some intelligent mind for at least fifteen hundred years: there is the argument from design, attaining equally far-reaching and cogent conclusions as in the realm of nature. The analogy need not, however, be drawn out further. An atheist of the present day spoke only sober truth when he declared that the divine origin of the Bible and the divine origin of the world must stand or fall together. The arguments which will prove the one prove also the other. Butler proved this proposition long ago. It stands indubitable; so that absolute atheism or Christianity must be our only choice. (Revelation and Inspiration, p. 438. Italics not in original.)

Why did Prof. Van Til and/or Dr. Craig omit the entire article “The Divine Origin of the Bible, The General Argument,” in which this passage is found? A plausible answer is apparent to one who has read the article on Presuppositionalism in The Bible Today for November, 1948. The author of the introduction to the new publication rejects the ontological argument, rejects the cosmological argument, rejects the design (or teleological) argument, and emphatically rejects the arguments of Bishop Butler, all of which arguments Warfield whole-heartedly accepted. (See Van Til’s Introduction, p. 20)

The fact is, as I have shown, Prof. Van Til has, in his own clear statements, rejected the old Princeton tradition of which Warfield was the embodiment. The question is, then, not so much why this particular paragraph and this particular article have’ been omitted, but why one who so clearly, opposes Warfield’s fundamental method of defending the Scriptures, should have undertaken to write an introduction to Warfield’s work on that subject! The name of Warfield carries great weight among Bible believing Christians the world around. My particular copy of the original book contains copious notes written in Japanese, with sufficient English words to indicate that some devout Japanese Bible student has made a careful study of it. I do not believe there was any deliberate motive of deception, such as advancing this anti-Warfield philosophy under cover of his name. Rather, the adherents of this paradoxical view seem to fail to realize what a contradiction is.

It is not only in the portions omitted from the new. reprint that the contrast is patent. . Warfield says

. . . they [the critics] will agree in telling us that the high doctrine of inspiration which we have called the church-doctrine was held by the writers of the New Testament. This is common ground between believing and unbelieving students of the Bible, and needs, therefore, no new demonstration in the forum of scholarship. (P. 61. New edition, p. 115. Italics not in the original) Read the rest of this entry »

“The Saving Christ,” by B.B. Warfield

In Benjamin B. Warfield, Christianity Today, Princeton Theological Seminary, Samuel G. Craig on 19/05/2011 at 13:15

The Saving Christ : A Sermon
by the late Benjamin B. Warfield, D.D., LL.D.
[Christianity Today 1.1 (May 1930): 11-12, 19.]

B. B. Warfield at the time of his death was the leading Calvinistic theologian in the English speaking world, ranking in this respect with the great Dutch theologians/ Abraham Kuyper and Hermann Bavinck. In him a mind of rare power, extraordinary erudition and a remarkable facility for accurate and concise expression was united with a deeply Christian heart and an earnest evangelical zeal. . . . Dr. Warfield’s sermons have been spoken of as “models of the better sort of University preaching” and it seems fitting that the first sermon printed in “Christianity Today” should be from one who for so many years was a standing illustration of the fact that the most searching critical and historical investigation strengthens rather than weakens belief in the Bible as the Word of God and in Christ as the alone and all-sufficient Saviour. 

Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners.”—I Tim. i. I5. (R. V.)

IN these words we have the first of a short series of five “faithful sayings,” or current Christian commonplaces, incidentally adduced by the apostle Paul in what we commonly call his Pastoral Epistles. They are a remarkable series and their appearance on the face of these New Testament writings is almost as remarkable as their contents.

Consider what the phenomenon is that is brought before us in these “faithful sayings.” Here is the apostle writing to his assistants in the proclamation of? the gospel, little more than a third of a century, say, after the crucifixion of his Lord — scarcely thirty-three years after he had himself entered upon the great ministry that had been committed to him of preaching to the Gentiles the words of this life. Yet he is already able to remind them of the blessed contents of the gospel message in words that are the product of Christian experience in the hearts of the community. For just what these “faithful sayings” are, is a body of utterances in which the essence of the gospel as been crystallized by those who have tasted and seen its preciousness. Read the rest of this entry »