Though this article is undoubtedly included in Machen’s bibliography (I didn’t check), no copy of it could be located on the Internet at this time. So it seemed good to post it. This is yet another item from THE PRESBYTERIAN.
Christian Fellowship and the World-Wide Conflict*
By Professor J. Gresham Machen, D.D.
*Le Christianisme est-il crétien? Quartre conférences avec Notes documentaires et critiques. Par E. Doumergue, Doyen hononaire de la Faculté de Théologie pretestante de Montauban. Editions de l’union des chrétiens evangeliques, 32, boulevard de Vincennes, Fontenay-sous-Bois (Seine), [final three words of this text obscured]
Gradually the conviction is gaining ground among Christians throughout the world that Modernism and Christianity are two separate and distinct religions between which there can be no common ground. In America the issue has been raised in the clearest possible way in what the Modernist opponents of Christianity call the “Fundamentalist controversy.” In England and on the continent of Europe the controversy has sometimes been belittled as a curious American phenomenon like Prohibition or the Ku Klux Klan ; but the very attention which has been given to it — for example, in the recent elaborate series of articles in The British Weekly — shows that it is not so despicable as the advocates of theological peace-at-any-price profess to believe. The truth is that there is a larger number of evangelical Christians in the world than might be supposed by readers of The British Weekly or the Christliche Welt, and that what was done by Dr. Clarence E. Macartney, for example, the moderator of the last General Assembly of the Presbyterian Church, at the beginning of the “Fosdick case,” was simply the raising of a standard of revolt which Christian men throughout the world, suffering under Modernist tyranny, had been inchoately longing to see. Read the rest of this entry »